With the start of the new liturgical year, it seems to make sense to begin a new series of posts here on our website. This is an excellent opportunity to make more people aware of one of the most popular pieces of devotional literature in the 19th century Tractarian movement: John Keble‘s “The Christian Year”.
In Keble’s lifetime it was published in no fewer than 95 editions, though sadly declined in popularity in the 20th century. We begin today (granted, a couple of days late) with Advent Sunday:
Now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.—Romans xiii 11.
Awake—again the Gospel-trump is blown—
From year to year it swells with louder tone,
From year to year the signs of wrath
Are gathering round the Judge’s path,
Strange words fulfilled, and mighty works achieved,
And truth in all the world both hated and believed.
Awake! why linger in the gorgeous town,
Sworn liegemen of the Cross and thorny crown?
Up from your beds of sloth for shame,
Speed to the eastern mount like flame,
Nor wonder, should ye find your King in tears,
E’en with the loud Hosanna ringing in His ears.
Alas! no need to rouse them: long ago
They are gone forth to swell Messiah’s show:
With glittering robes and garlands sweet
They strew the ground beneath His feet:
All but your hearts are there—O doomed to prove
The arrows winged in Heaven for Faith that will not love!
Meanwhile He passes through th’ adoring crowd,
Calm as the march of some majestic cloud,
That o’er wild scenes of ocean-war
Holds its still course in Heaven afar:
E’en so, heart-searching Lord, as years roll on,
Thou keepest silent watch from Thy triumphal throne:
E’en so, the world is thronging round to gaze
On the dread vision of the latter days,
Constrained to own Thee, but in heart
Prepared to take Barabbas’ part:
“Hosanna” now, to-morrow “Crucify,”
The changeful burden still of their rude lawless cry.
Yet in that throng of selfish hearts untrue
Thy sad eye rests upon Thy faithful few,
Children and childlike souls are there,
Blind Bartimeus’ humble prayer,
And Lazarus wakened from his four days’ sleep,
Enduring life again, that Passover to keep.
And fast beside the olive-bordered way
Stands the blessed home where Jesus deigned to stay,
The peaceful home, to Zeal sincere
And heavenly Contemplation dear,
Where Martha loved to wait with reverence meet,
And wiser Mary lingered at Thy sacred feet.
Still through decaying ages as they glide,
Thou lov’st Thy chosen remnant to divide;
Sprinkled along the waste of years
Full many a soft green isle appears:
Pause where we may upon the desert road,
Some shelter is in sight, some sacred safe abode.
When withering blasts of error swept the sky,
And Love’s last flower seemed fain to droop and die,
How sweet, how lone the ray benign
On sheltered nooks of Palestine!
Then to his early home did Love repair,
And cheered his sickening heart with his own native air.
Years roll away: again the tide of crime
Has swept Thy footsteps from the favoured clime
Where shall the holy Cross find rest?
On a crowned monarch’s mailèd breast:
Like some bright angel o’er the darkling scene,
Through court and camp he holds his heavenward course serene.
A fouler vision yet; an age of light,
Light without love, glares on the aching sight:
Oh, who can tell how calm and sweet,
Meek Walton, shows thy green retreat,
When wearied with the tale thy times disclose,
The eye first finds thee out in thy secure repose?
Thus bad and good their several warnings give
Of His approach, whom none may see and live:
Faith’s ear, with awful still delight,
Counts them like minute-bells at night.
Keeping the heart awake till dawn of morn,
While to her funeral pile this aged world is borne.
But what are Heaven’s alarms to hearts that cower
In wilful slumber, deepening every hour,
That draw their curtains closer round,
The nearer swells the trumpet’s sound?
Lord, ere our trembling lamps sink down and die,
Touch us with chastening hand, and make us feel Thee nigh.